Three Aspects of the Jewish Problem by Julius Evola

Author:Julius Evola [Evola, Julius]
Language: eng
Format: epub, pdf
Publisher: CARIOU Publishing
Published: 2014-09-11T16:00:00+00:00

Notes:

1 Erich and Mathilde Ludendorff, Die Judenmacht – Ihr Wesen und Ende, Ludendorffs Verlag GmbH, Munich, 1939, p. 62, in Wolfgang Eggert: Israels Geheimvatikan 1, p. 139.

2 We have not been able to find the exact source of this quote. Its authenticity is however beyond doubt, since the Jewish Telegraphic Agency reports in a dispatch of February 17, 1926: “A number of nationalistic German newspapers, including the Deutsche Zeitung and the Schlesische Volkstimme conduct propaganda against Germany’s entry in the league. These papers, reporting a part of the address of Dr. Alfred Klee, in which he stated that the idea of the League of Nations had its origin with the Jewish prophets, declared that, “Dr. Klee has divulged the secret that the League of Nations is a Jewish creation.” Two further statements of the time point in the same direction: “After all, the idea of a League of Nations of the world is a Jewish ideal. Our prophets were the first to formulate it clearly.” (Daily Jewish Courier, August 01, 1919; “The League of Nations, the then president of the executive committee, Nahum Sokolow said at the Zionist Congress in Carlsbad on August 27, 1922, is a Jewish idea. We created it after a fight of 25 years…”

3 See G. J. Nathan, H. L. Mencken, The American Mercury, volume 89, 1959, p. 20.

4 These considerations seem to be inconsistent with the foregoing acknowledgement that the anti-Jewish measures taken by the National-Socialist government in the years following its rise to power “are rigorously consistent with the state racial idea and with the conception according to which the Jew is considered to be a heterogeneous element, to whom, at most, can be extended hospitality as a guest, but to whom no admittance in another racial community can be conceded,” and even seem, especially today, quite provocative to patriots. Yet, sight must not be lost of the fact that the author was far more radical on the plane of principles than the National-Socialist leadership ever was on the social, political and even racial plane. The “serious justification” that is called for here is the “truly general standpoint” which must be reached to be able to really define the “ideal antithesis” between Aryanity and Semitism, whereby, in the practical sphere, it would be easy to see to it, in a racist state, that, for example, a biologically white person solicited to replace a Jew in a given position of leadership does not have a Jewish forma mentis, as would undoubtedly happen in more than one case today, should such a state arise again.

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